Here's a statue we can appreciate: La Mulâtresse Solitude who in 1802 helped lead a slave revolt in Guadeloupe whilst 8 months pregnant and whose last words before she was hanged would be: "Live free, or die".
Solitude, was a slave who was initially freed after the abolition of slavery in the French colonies in 1794 after the Haitian Revolution led by Toussaint Louverture. The French government abolished slavery in order to prevent the revolution from spreading and becoming a generalized slave revolt in all its colonies in the Caribbean. However in 1802, Napoleon wanted to reintroduce slavery on Guadeloupe, so Solitude, now pregnant, joined the rebellion led by mulatto leader Louis Delgrès.
During the battles, the women showed exemplary courage and fighting spirit. Solitude was said to be a fierce and fearless warrior who pushed herself and her belly into the heart of every battle. From victory to victory, and then from setback to setback, she pushed herself and her womb all the way up into the mountains before the final defeat.
Unfortunately, the rebels would eventually become outnumbered by French troops, so the rebels decided to make one last stand by letting the French advance in their territory before blowing up stores of gunpowder, thereby killing themselves together with hundreds of French soldiers.
Though most of the rebels died, Solitude survived and was captured and sentenced to death. Because she was pregnant at the time of her imprisonment, she was not to be hanged until after the birth of her child, as her child would become the property of a slave owner.
The morning after giving birth, Solitude stepped out of jail peacefully while, according to accounts, maternity’s milk stained her nightshirt.
"Live free or die" would be her last words before being hanged, becoming a martyr and symbol for all women and mothers who have sacrificed themselves and fought against all odds to defend the ideals of freedom and equality.
Almost 200 years later a statue was placed on Héros aux Abymes Boulevard in Guadeloupe in her memory.
This is a memorial in the village of Krasny Bereg in the Gomel region. During the war, one of the most creepy concentration camps of the Second World War was located here. Here the Germans gathered our Belarusian children aged 4 to 15 from the neighboring districts of the Gomel region. Collected in order to pump out their blood. Children's blood was intended for transfusion to wounded Germans in hospitals.
The eunuchs of the Ottoman Empire, the black castrated slaves tasked to guard bedroom doors of royal women.
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At the height of the Ottoman Empire, black eunuchs - rare, castrated slaves imported from Africa - became a key part of court politics.
Eunuchs were castrated African men kidnapped from Darfur, Abyssinia, Korodofan, Zanzibar and other African nations and sent to Turkey, Arabia and other Middle Eastern countries to serve in the courts of sultans.
Young boys, often victims from raids and wars, were subjected to the horrid and inhumane process of castration without anaesthesia which had high mortality
Since they could no longer perform any sexual function, they obtained great privileges as harem guards and palace courtiers. They came into a life of influence and luxury possessing silk garments, Arabian thoroughbreds and jewels which reflected well on their wealthy masters.
Their duties included serving as guards and caretakers of mosques, as well as, administrators.
In the Ottoman Empire, until about 100 years ago, the Black eunuchs played key roles at the courts of the royals. However, their presence for over three centuries seems to be deliberately shielded.
In his 2016 book “The Black Eunuchs of the Ottoman Empire,” Northern Colorado professor George Junne says eunuchs had been present in earlier Islamic households and courts.
However, the Ottomans started the blood-curdling practice of eunuch-making after conquering the Christian Byzantine Empire of Istanbul in 1453.
He writes: “In the Ottoman court and other wealthy households, eunuchs served as neutral, unthreatening, non-gendered emissaries in a moral universe that was highly charged with sexual tension. There was plenty of demand for eunuchs, and a steady supply was guaranteed by Arab horsemen raiding Africa. Most died during the castration process, driving up the price of those who survived”.
According to Prof. Junne, there may have been as many as 800 court eunuchs organized in a hierarchical, well-defined structure, adding that “Eunuchs who served the sultan favorably, plus those who learned Turkish and who converted to Islam, could progress in the system. A few would procure appointment to administrative posts within the empire, some serving in Cairo and Medina.”
While eunuchs who served powerful masters and found favour with sultans were respected and even feared, the unfortunate ones in the Ottoman Empire were slaves who received contempt and ridicule.
The Chief Black Eunuch (Kızlar Ağası) was immensely powerful and carried out overt and covert missions for the sultan and was the only official who had his ear at all times.
“They had the authority to grant favors through which they could add to their riches (which reverted to the sultan after their death as they had no heirs).
“The Chief Black Eunuch also often helped with state appointments, served as a supervisor of the holy places under Ottoman dominion, built and rebuilt mosques in Istanbul and elsewhere, administered the properties and estates of the sultan’s mother and children, helped train young members of the court, and was entrusted with the venerated “Sancak Şerif” (Sacred Standard) of the Prophet Muhammad,” according to Prof. Junne.
The Ottoman Empire was abolished in 1923, replaced with the Turkish Republic.
With a society embarrassed of its cruelty to them yet failing to integrate them, the Black eunuchs seem to have melted into oblivion with Turkish society barely discussing them.
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